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Remi throws himself on the ground, listens to birds and falls asleep in hedges. Gabriel opens his stomach to the tip of a knife. They meet.

福尔聂（Claude Mann 饰）只是一介平凡的小小白领，某日，在好友卡隆（Paul Guers 饰）的带领下，他来到了一间赌场想试试运气，哪知道竟然赚得盆满钵满，这飞来横财令福尔聂开始对赌博产生了浓厚的兴趣，甚至不顾父亲的劝说，打算放弃工作，前往大名鼎鼎的天使湾赌场好好干他一票。　　在天使湾赌场，福尔聂邂逅了名为杰基（让娜·莫罗 Jeanne Moreau 饰）的美艳金发女郎，和福尔聂的小试身手不同，杰基将自己的全部都投入到了赌局之中，赌博不仅是她的信仰还是她的生命。随着时间的推移，福尔内和杰基渐渐坠入了情网，当福尔聂对这种数字游戏感到乏味想要回到巴黎继续生活之时，嗜赌如命的杰基陷入了深深的无助之中。

一群无薪的建筑工人们出海去异国寻找更好的生活，却一夜之间在海上消失了，被他们留在达喀尔的女人们则饱受莫名高烧之苦。17 岁的艾达私下为爱人苏雷曼（去世的工人之一）而哀悼，但是她已经被许配给另一个男人。她的新婚之夜发生了一场大火，随后一名年轻的警察被派去调查案情。但他不知道的是，这些愤愤不平的工人们回来了，而且已经变成了阴魂不散的、占有欲极强的幽灵。他们中的许多人都是为自己的不公待遇报仇，而苏雷曼却是出于不同的目的，他想要见艾达最后一面。

Two decades after forging an unlikely alliance in Pol Pot’s Cambodia, a French ethnologist and a former Khmer Rouge official meet again after the latter is arrested for crimes against humanity, in this searing drama from top French director Régis Wargnier (Indochine, EastWest).

故事发生在暗黑街这条幽深小巷的一所监狱了里，一个罪犯越狱而逃，到处作案，先后袭击了银行、金库……，警察们四处追捕，展开了一场血腥的战斗……

大宅心慌慌电影故事发生在瑞ccc。年轻美丽的莉薇雅是个有点智障的女人，她的父亲是一个庞大企业的老板，而且只有她一个孩子，莉薇雅于是成为了巨大财富的唯一继承人。但莉薇雅只活在她脆弱的幻想世界里，根本不把财富放在眼里，她唯一的渴望就是梦中白马王子的出现。这一天终于来了，她遇到了一个“天使”，一个从眼神就可以看出是她梦中男人的帕帕洛特走进了她的生活。其实帕帕洛特只是想吞并她遗产的亲戚雇佣的杀手，而且刚从精神病院逃出来，然而接近莉薇雅后，这个杀手却被莉薇雅的纯真坦白所迷恋，竟然爱上了她。可是，莉薇雅的亲戚并不善罢干休，阴谋重重的谋杀已经不可避免地开始了.

米迦尔是一名夜间医生。他的病人大多来自动荡的贫民区，比如其他医生根本不屑于接待的瘾君子。他不仅见证着病人们复杂的人际关系，自己也深陷生活的泥沼：不知道如何做一个好丈夫，和情人的关系也越来越不顺利。当一名药剂师亲戚拉他下水，一起贩卖虚假药物，他的人生彻底地脱轨了。又一个夜幕降临，他能不能把握住机会，做出正确的选择，守住自己的良知和底线？

A pit worker is crippled by an accident and his wife flirts with another man.

Each night in Paris, hundreds of men and women anonymously use telephone lines that date from the German Occupation and are no longer listed to talk to each other, to love each other. These people, shipwrecked lovers, are dying to love, to escape the abyss of solitude...

三兄妹齐聚乡下为母亲Hélène（Edith Scob 饰）七十五岁生日庆祝，一家三代子孙满堂其乐融融。饭后母亲却对长子Frédéric（查尔斯·贝尔林 Charles Berling 饰）提及到自己死后如何处理遗产的事情，Frédéric有点烦躁，不愿母亲提起这个话题。然而Hélène坚持把所有的物件下落安排好，她告诉儿子这间祖屋将会卖掉，她用一生去尊敬的叔叔、画家保罗的的画作又该如何处理等等，Frédéric则坚持这件屋子将会被保留下来，留给孩子们去传承下去。　　几个月后，Hélène去世，一直在巴黎生活工作的Frédéric希望能保留祖屋，然而即将举家迁往中国工作的弟弟Jérémie（杰瑞米·雷乃 Jérémie Rénier 饰）和即将去纽约结婚组织家庭的妹妹Adrienne（朱丽叶·比诺什 Juliette Binoche 饰）因为不会再回到巴黎而赞成把祖屋卖掉。一切都如母亲所说的一样。Frédéric无奈地接受并着手处理事情。　　在屋子出手的最后一个月，Frédéric的孩子们在祖屋开了一个盛大的派对，青春在这里上演，对祖辈感情的传承也许将以另一种方式延续下去。

Un violent orage bloque Maria et sa famille sur la route des vacances. Ils se réfugient dans une petite ville, près de la frontière espagnole, où la police recherche un homme qui vient de tuer sa femme et son amant. En pleine nuit, Maria se retrouve par hasard face au meurtrier. Croyant échapper à ses propres démons, elle décide de s’enfuir avec lui …

法国经典爱情复仇片，性感女神莫妮卡贝鲁齐激情演出！　　　　地中海的小镇上，彼图和他的好友吉勒斯走在一起。彼图因为被人陷害入狱，今天刚好5年刑满获释。而吉勒斯现在已经成了镇上的黑帮老大。回到哥哥的家里，哥哥已经结婚了，过着充实安逸的生活。然而，让彼图震惊的是，哥哥已经怀孕的妻子，竟是5年前自己的女朋友——性感美丽的玛居丽……她望向彼图的目光中，有幽怨，也有欢欣……　　彼图在迪厅酒吧当服务生，俊郎的他很招女人们的喜爱。5分钟的时间，那个穿粉红色迷你裙的女人就钻进了他的怀里……然而，酒吧里的流氓却惹事了……他们殴打一个男客人，并企图强奸其女友……彼图看不下去，冲上去阻止……那对被流氓殴打的男女带着一群人回到迪厅寻仇……混乱中，流氓开枪打死了他们，并嫁祸给彼图……这时黑帮老大出现了，他表示会帮助彼图，却枪杀了唯一的活口……　　哥哥不愿意彼图连累他，危及他的妻子和家庭；无处可去的彼图只好一路逃亡，暂居一个旧日朋友的家里……然而，老奸巨滑的黑帮老大吉勒斯为了除掉彼图，终于露出了真实面目……他枪杀了彼图的哥哥……彼图也突然明白了原来陷害自己入狱的人正是黑帮老大……愤怒的彼图接过嫂子递过来的枪，开始了疯狂的复仇……

新学期伊始，教师与学生们返回一所普通的社区学校。法语老师兼班主任的弗朗索瓦·马林（François Bégaudeau 饰）面对升一年级的新班级，继续用坦诚又有些好辩的方式教学，这群14岁左右的学生思维活跃，时常在宽松的课堂上反诘马林或是斗嘴、传播八卦，马林不得不一次次中断进度，解决无数琐碎的问题。这所学校内汇聚了来自多国的移民学生，随之而来的问题时常在课堂细节中体现，马林试图尽量让学生们找到自尊，但这些擅于让老师头疼的孩子似乎不太接受马林的说辞。课堂上的唇枪舌剑与部分学生敌视老师的态度让潜藏着的矛盾随时会爆发。　　本片获2008年戛纳金棕榈奖，由小说原著兼编剧的François Bégaudeau主演。

孤儿塞琳娜(伊莎贝尔·帕斯科饰)继承了她养父的大部分遗产，每天都要承受着她昔日继母的强烈不满。为了求得安宁，她放弃了所继承遗产的一部分，因此，骗色骗财的男友离开了她。于是，塞琳娜感到被遗弃而生活孤单，人生毫无价值。塞琳娜迈上了自杀之路。被救起后，护士热娜维耶芙(莉莎·埃雷迪亚饰)打破各种工作常规，介入到塞琳娜的生活中，积极劝说塞琳娜加入到她的瑜伽教学里来，意图通过瑜伽练习恢复塞琳娜的稳定，使其尽快脱离抑郁症的侵扰。尽管热娜维耶芙发现这对塞琳娜有明显的效果，而塞琳娜的神秘体验也微微触动了灵魂上感情的复苏，但不知为什么，热娜维耶芙的愿望并未实现......

By 1820, Edmund Kean is the most admired Shakespearan actor. But if his art is peerless, his free lifestyle is ill thought of, particularly by the high society. Kean has fallen passionately in love with Countess Elena de Koefeld, the wife of the ambassador of Denmark. Elena loves him too but hesitates to give up her rank in society and follow Kean. On the other hand, Anna, a rich heiress who refuses to marry Lord Mewill, the husband chosen by her parents, confesses her love for Kean and decides to become an actress like him... The aristocrats, outraged by Edmund's profligate ways, decide to boycott his performances and his career is broken. Kean does not recover from such a blow and, on a stormy night, dies in Elena's arms.

一个电影摄制组在法国小城毕加索选了四个“问题青少年”担任主要演员，引发社区居民的质疑。这是导演丽丝·阿科卡和罗曼·格雷特以短片《皇室狩猎》叩开戛纳电影节大门后的第一部剧情长片。影片采用戏中戏手法，启用非职业演员，将他们的个体经历采编进剧本，构建起虚实交错的立体结构推进剧情，提出电影作为媒介应如何引导现实思考的问题，并在片中呼吁关注问题青少年的问题源头。荣获2022年戛纳电影节一种关注单元大奖及2022年平遥国际电影展卧虎单元最受欢迎影片。

这部电影将写实与科幻合而为一。一种传染性性疾病STBO正在国内蔓延，它通过没有感情的性活动传播。　　小偷马克和汉斯欠一个美国女人一笔钱，她限他们两个星期还。他们打算去偷一种专治类似艾滋病的药剂，然后高价转卖。于是他们雇来了亚力克斯，一个正在跟16岁女友丽莎分手的青年。但在计划实施之前，他迷恋上了马克的情妇安娜。丽莎却并没有死心，在他们动手那天她来到了巴黎，使得事情更加复杂化……　　当然，这是个悲剧。Love that burns fast but lasts forever.　　这是导演Leos Carax继《男孩遇见女孩》后的第二部作品，继续他对青春和孤独等题材的关注，也就是在此片的五年之后诞生了影史经典之作——《新桥恋人》。

A part of Joan of Arc's life. At the beginning, Jeanne (Joan) has already left Domremy, she is trying to convince a captain to escort her to moxia.cc the Dauphin. It ends during Jeanne's first battle, at Orleans. Meanwhile, Jeanne is depicted more as a warrior than a saint (all cliches are avoided), with only her faith for strength.

新浪潮老将里维特的雄心大作，分战争篇和监狱篇上下两部。本片以德莱叶和布列松为目标，希望成就新的经典。 传奇历史事件「圣女贞德」发生时，以文字记述事件流传出去的方式尚未普及，因此事件留下来的属于史实的原始记录非常的少。但是圣女贞德的故事，却不断出现在文学作品、舞台剧、歌剧（神剧）与各种电影版本中，这背后一定是有它的原因的。　　该片讲述圣女贞德从被俘，到被审判，直至最后被处死的过程。在1430年5月23日的一场小规模战斗中，贞德被俘虏了。当她下令军队撤退回贡比涅城时，她处在军队的最后方以确保所有人都退回了城里，但就在这时贡比涅城因为害怕英军跟着闯入，没等到所有部队撤回便将城门关下，贞德与剩余的后卫部队便遭到了勃艮第人俘虏。最后法庭总结了贞德的12项罪行指控，但这些指控都和在审判中的纪录相互矛盾。在各种方式逼迫之下，不识字的贞德没有意识到死刑的逼近，签下了一份她完全看不懂的公开弃绝书。贞德还有另外一个罪名：像男人一样穿衣服。这在1431年可是一项大罪。贞德在战场上穿的是甲胄，但是在军营里却穿的男装，据记载，她穿的是一种很短的灰色的束腰外衣，套在朱红布料做的、织的很密的长筒袜子上面。那个时候还没有橡皮筋，男子的长统袜的顶端都开有成对的扣眼，中间用绳子串起来系紧。一般人用七种以上的花色来系这种袜子，而贞德用了20种，而且还系得很紧。主要是为了保护自己“奥尔良少女”的身份。在监狱里，贞德宣称，没有紧身的袜子，她感到很不安全，她要和教廷抗争到底，准备接受自己的命运。后来，她被套上一身长袍。行刑时，她没有遗言，只是向敌人发出了嘲笑。死刑于1431年5月30日在鲁昂进行，目击者描述了死刑的那一幕。贞德被绑在火刑柱上，她不断的祈祷著，并向旁边的神父请求让她握著一个小十字架。

影片聚焦法国民族女英雄圣女贞德（玛利亚·法奥康涅蒂 Maria Falconetti饰）生命的最后时刻，再现了她被出卖落入勃艮第叛军手中后，在英格兰监狱和法庭上，从受审到处死的全过程。被英格兰当局严密控制的天主教会，指控贞德为异端和女巫。法庭上，法官更伪造证据，以信仰问题不断对她施以精神上和肉体上的折磨。面对惨无人道的酷刑与子虚乌有的诬陷，贞德正气凛然、坚贞不屈。最后，贞德被押赴鲁昂市广场，被绑在火刑柱上活活烧死。　　由一代电影大师卡尔·西奥多·德莱叶执导拍摄的影片《圣女贞德蒙难记》，被称为世界十大最佳影片之一。影片以极具震撼力的艺术表现手法，再现了这段受到天主教会和英国占领军折磨的民族英雄短暂生命中的最后时刻。

圣奥马尔法院，年轻的小说家拉玛出席了对劳伦斯·科利的审判。劳伦斯被指控谋杀自己15个月大的女儿，把她遗弃在法国北部海滩上任由潮水上涨而死亡。随着审判的进行，被告的自白和证人的证词动摇了拉玛最初的判断，与此同时，屏幕前的观者们也开始反思自己的评断。

Romain a 23 ans. Il aimerait être écrivain mais, pour l'instant, il est veilleur de nuit dans un hôtel. Son père a 62 ans. Il part à la retraite et fait semblant de s'en foutre. Son colocataire a 24 ans. Il ne pense qu'à une chose séduire une fille, n'importe laquelle et par tous les moyens. Sa grand-mère a 85 ans. Elle se retrouve en maison de retraite et se demande ce qu'elle fait avec tous ces vieux. Un jour son père débarque en catastrophe. Sa grand-mère a disparu. Elle s'est évadée en quelque sorte. Romain part à sa recherche, quelque part dans ses souvenirs…

《四月的某时》(Sometimes in April)——描写西方世界没有参与调停的1994年卢旺达大屠杀的悲惨影片，加入了柏林电影节的竞赛单元，是为期11天的电影节中两部关于此暴行的影片之一。与特里乔治的《卢旺达饭店》关注的是同一背景和题材，拉乌尔佩克却以不同的途径展示了内战的创伤。这两部影片和《卡雅利沙的卡门》可看出南非电影的升温。 浓笔重彩描绘出大屠杀血腥场面的《四月的某时》，比起同一题材的展映影片《卢旺达酒店》(Hotel Rwanda)，具有绝对的震慑力。　　　　这部由美国和卢旺达联合制作的影片，是第一部关于大约80万图西人和胡图族人遭到种族灭绝的主要影片，在卢旺达当地拍摄，并动用了大批当地居民作为临时演员。　　　　出生在海地的导演和人权积极分子拉乌尔-佩克(Raoul Peck)说，启用仍然对那场灾难记忆犹新的卢旺达人当临时演员，可能有助于外国观众更好地理解他们内心的恐惧。佩克强忍住泪说：“影片中所有的事情都是真实的。我认为难得有机会发生这种情况，各种族人们间的关系和冲突顷刻间全部爆发，任何可能发生的事情都成为了现实。”　　　　电影讲述了1994年4月，一名胡图族士兵在最初大屠杀的混乱里与图西族妻子和两个儿子失散的故事，10后当他与遇见他的兄弟泽维尔时，才获悉他们的命运。而身为记者的泽维尔正在坦桑尼亚Arusha的卢旺达国际法庭受审，罪名是通过电台广播煽动流血事件。影片中也提到了作为美国国务院官员的德博拉-温格(Debra Winger)，努力说服当时的总统比尔-克林顿采取行动。　　　　另一部在本周初上映的同样题材的影片《卢旺达酒店》(Hotel Rwanda)参加了柏林电影节的非竞赛单元。佩克说他有意识地决定，要比《卢旺达酒店》描绘更多栩栩如生的暴力场面。他说：“我的第一个目标是要把影片拍得尽可能真实残酷，又不会让观众掉头而去。我需要观众，我需要他们看完整部电影，走完这次恐怖之旅。这场有计划的种族屠杀发生的时候周围没有摄影机。”　　　　佩克花费了数个月的时间在卢旺达和坦桑尼亚进行调查，影片剧本中的部分内容来自审理团听证会的副本。他说，一些出演影片的卢旺达人声称他们不能演凶手，只能演受害者，因为10年前的悲剧仍然深入人心，椎心刺骨。佩克说，拍摄期间由5位专家组成的心理学家小组一天24小时都要驻守在片场。　　　　在片中扮演一名图西族受害者的比利时女演员卡罗尔-卡雷梅拉(Carole Karemera)说，电影的制作过程对许多身受其害的人来说，是一种精神治疗。她说：“经受了痛苦，你才会有羞耻心，才会安静下来。现在我们试着谈论这件事，也开始再次相信其余的人类。”

在与天相连的莽莽群山之中有一座藏族村寨，由于生产的粮食不够自给，世世代代靠运盐为生。老首领天尼的儿子本应是下一任村里的头人，却在运盐的路上意外身亡，而众望所归的继任者卡玛在天尼的眼中则是为夺头人之位而蓄意害死自己儿子的罪犯。在一次新的运盐旅程开始前夕，村子里以老天尼和卡玛分别为首的两派各持一辞，互不相让。最终卡玛带领年轻人在提前于老人们占卜的日子出发，而天尼而带领自己当喇嘛的儿子和孙子以前一群老随从按占卜的日子上路。运盐队伍不仅一路风餐露宿还要应对群山之中意想不到的危险，两支运盐的队伍谁能克服艰难险阻先到达旅途的终点？本片影像风格粗狂绮丽、荡气回肠，宛如仙乐般的藏密梵音贯穿始终，令人心旷神怡。　　该片是由法国、尼泊尼、瑞士和英国四国合作，历时9个月拍摄的剧情与纪录大片，曾入围第72届奥斯卡最佳外语片奖提名以及2000年欧洲电影最佳摄影奖提名，并于当年获得了恺撒最佳摄影奖和音乐奖。

十七岁的查理（Joséphine Japy 饰）乖巧懂事，是个十分讨人喜欢的女孩，和大部分同龄的姑娘们一样，查理对未来充满了美好而又光明的幻想。莎拉（Lou de Laâge 饰）满头金发，走在校园里十分惹眼，而她的性格和她的发色一样张扬而高调，萨拉向往无拘无束的自由生活，几乎就是循规蹈矩墨守成规的查理的对照面。　　在充满了青春活力的校园中，这两个个性截然相反的女孩相遇了，只一眼，查理就被奔放开朗的萨拉给深深吸引。随着时间的推移，两人越走越近，最终成为了无话不谈的闺中密友，然而，交往的深入带来的却是友情的裂痕，无论是查理或是莎拉，都无法阻止这裂痕越来越大。

1980年法國布列塔尼小鎮，沒有正版黑膠搖滾樂，只有盜版自錄混音帶。菲利浦與哥哥一起經營地下電台，充滿自信的哥哥擔任電台主持，談起搖滾口才流利，受到眾人矚目；擁有混音天份的菲利浦只能位居幕後，沉默寡言又邊緣。兵役將近，活在哥哥光環底下的菲利浦焦急地想完成自己的混音作品，直到前往柏林當兵，他才逐漸意識到，被環境困住的原來不只是自己。　　設定在搖滾樂的黃金年代、柏林圍牆倒塌前夕，新銳導演文森邁爾卡多納透過主角呢喃的旁白，搭配鮮活的攝影與剪輯，以及歡樂分隊、伊吉帕普等多首搖滾金曲，構築出一部充滿浪漫懷舊情調、青春又惆悵的成長電影。少年情懷總是詩，說不出口的那些、對未來的迷惘與期待，全寄語在磁帶裡，混成一軌屬於年輕世代的搖滾篇章。

这部影片围绕三个分别处在各自生命转折点的人物。群星荟萃的演员阵容，包括伊莎贝拉·于佩尔扮演的农村姑娘来到城市沦落为妓女；纳塔莉·贝依扮演一个决心放弃掉城市工作去乡下享受田园生活的职业妇女；而雅克·迪特隆则扮演一位电视节目的导演，刚和老婆离婚，处于事业低潮。　　影片惊人地运用了慢镜头摄影，看上去相当优美，也正是本片使得离开商业电影拍摄有好几年的戈达尔重回影圈，受到相当热烈的反映，再次巩固了导演在拍摄创新电影的最前线地位。

一部有关阴谋政变的豪华传记片，取材自1930年代法国的一个真实的故事。风流潇洒的主人公是一位法国籍俄国犹太人，他曾以诈骗罪被捕入狱，出来后改名换姓四处行骗，从事非法的投机活动，最终控制了全巴黎的新闻出版界、跑马场、政界以及豪华的社交场所。他还是个不折不扣的赌徒。最终丑闻败露，与之一起倒台的还有许多受牵连的政府官员。他在追捕中不得不自杀。而这一事件同时也暴露了法国政界的内幕和丑闻，加剧了内部派系的斗争，使得法国政府经历了一次严重的政治危机，差点就垮台了。　　影片通过这样一个在上流社会靠行骗耍手段而飞黄腾达的骗子故事，来检视在那段经济不景气、人心彷徨的年代中人性的趋向和人的精神状况。中间还插入了苏联流亡人士托洛茨基来法国寻求庇护的内容，跟史塔维斯基组成鲜明的对比。编导目的在于暗喻法国政治取向的两种极端方向。桑德海姆的音乐恰到好处地配合了画面。

As the innocent Célène (Paola Locatelli) falls in love with popular surfer Tristan (Simon Rérolle) in her new school, she has no idea that she’s the object of a cruel bet between Tristan and Instagram queen Vanessa (Ella Pellegrini) Dangerous Liaisons, a film starring Paola Locatelli and Simon Rérolle, only on Netflix, July 8th.

六人在马赛乘坐火车到巴黎。 到达后，却发现一名妇女死于车上。 警方随即调查了另外五名乘客，并怀疑其中一人是凶手，但嫌疑犯一一离奇死亡。 最后两个幸存者必须在自己成为下一个受害者之前靠自己调查清楚。

影片简单写实，镜头跟随着一个巴黎的单身女孩一天内所发生的事情而展开，故事主线也单一而实时发展，与经典片《正午》一样，戏里的时间与现实生活的时间一致，都在90分钟内，展现了女孩与男友争吵，再到酒店上班，再与一些人交谈，再经历了一些事情的困扰。　　本片讲述了年轻的巴黎女郎瓦莉一天的生活。瓦莉就要去一个四星级的大酒店当服务员，这一天她告诉男友雷米自己已有四周的身孕，而我们则将跟随瓦莉的思绪，去体会人性之中的喜怒哀乐，这些切身的体验终于使瓦莉为自己的将来作出了一个重大决定……

英国古典文学勃朗特三姐妹的传记故事

法国导演马丁·波渥斯的新片《助产士》迎来多位欧洲重量级明星加盟，包括凯瑟琳·德纳芙、凯瑟琳·弗洛、奥利弗·古尔迈等。波渥斯曾凭借[花落花开]荣获凯撒奖七项大奖。故事在助产士克莱尔(凯瑟琳·弗洛饰)与神秘女人比阿特丽斯(凯瑟琳·德纳芙饰)之间展开。影片定档2017年2月。

格斯·范·桑特和杰昆·菲尼克斯时隔11年再度合作，欲将四肢瘫痪的漫画家约翰·卡拉汉（Joe Callahan）的故事搬上大银幕。卡拉汉12岁就嗜酒成性并滥用药物，21岁的在酒后遭遇车祸四肢瘫痪，之后他开始重建他的生活，最终成为了一位不断超越身体局限的漫画家。

故事发生在一座坐落于边郊的小镇之中，玛丽（布朗什·加丁 Blanche Gardin 饰）的生活并不富裕，一家人的主要收入来源都依靠丈夫的家庭津贴，玛丽人生唯一的希望就是她的儿子。然而，有一天，玛丽震惊的发现，自己的一段性爱录像竟然流出到了网络之上，她非常担心自己的儿子会看到这段录像。　　伯特兰（德尼·波达利德斯 Denis Podalydès 饰）非常爱自己的妹妹，而这个可怜的女孩正在遭受一段令她受伤颇深的网络暴力的骚扰。克里斯汀（科琳娜·马谢罗 Corinne Masiero 饰）是一名网约车司机，因为她在约车网站上评分太低而导致业绩低下。三个社会的底层人士，在某一日，他们突然发现他们糟糕的生活或许正是互联网和社交媒体造成的，于是三人一拍即合，决定为自己讨回公道。

一个曾经丧失人性的刑讯逼供者.在几十年之后接受电台记者的采访重新回忆自己那段罪孽深重的过去.他以前拷问别人,现在却接受这个记者的“拷问”.在这个下午,拷问的不仅仅是他本人,也拷问了人性,拷问了整个社会制度。

1987年恺撒奖最佳女主角和最佳男配角获得者。　　讲述了两个旧友重逢后，已经是著名乐手的布朗爱上了朋友之妻……皮埃尔是小提琴演奏者，邀请他的朋友才华横溢的马尔歇到家里吃饭，并把妻子罗曼尼介绍给他认识。罗曼尼和马尔歇却因此一见钟情。　　影片一改雷奈过往的跳跃风格，改走舞台剧的戏剧形式，故事由头到尾平铺直叙，仅仅以演员的功力和话剧式的对白取胜，简直是部话剧。雷奈的御用女星艾慈玛深厚的舞台经验使她脱颖而出，赢得凯撒奖的最佳女主角。

故事发生在1789年的法国凡尔赛宫，革命的热潮席卷了整个国家，居住在宫中的王公贵族们成为了革命者们攻击的对象。为了保命，很多人决定逃跑，可是皇后玛丽（黛安·克鲁格 Diane Kruger 饰）却无法放下她高贵的尊严。长久以来，波利内公爵夫人（维吉妮·拉朵嫣 Virgi nie Ledoyen 饰）和玛丽皇后保持了暧昧而又亲密的关系，而这一次，保全波利内公爵夫人的性命则成为了玛丽皇后首当其冲需要解决的问题。　　西朵妮（蕾雅·赛杜 Léa Seydoux 饰）只是一介小小侍女，但她对玛丽皇后的忠臣和爱慕是任何人都无法相比的，即使到了这个紧要关头，她依然希望能够守在玛丽皇后的身边，为她卖命。于是，西朵妮顺理成章的成为了玛丽皇后手中的棋子，而她并不知道，自己将要面临的是怎样的命运。

Claudie, a young French woman, inherits her uncle's property in Algeria, much to the disappointment of her scheming cousins Diane and Manuel. On the ferry she meets and falls for Pierre, an idle young man who has squandered his inheritance and is on his way to beg from Christian, his rich but rough-and-ready uncle, who owns a neighbouring farm to Claudie's. Made to work on the farm by Christian as a loan condition, Pierre is soon a changed man, and proposes to Claudie. But when his Arab friend Zoubir invites the Europeans on a hunting party, Diane and Manuel see their chance to move against their cousin.

Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.