影片库

别名：Le vent de la nuit (1999) ，海伦是个徐娘半老的家庭主妇，年轻的艺术家保罗是她的情人。海伦深爱着保罗，但不知道保罗爱的是她的思想、身体还是支票簿。在保罗看来，他也爱着海伦，但觉得她过分纠缠且占有欲太强；于是，他想逃脱，有时把海洛因作为逃避手段。一天，保罗遇见知名艺术家塞尔吉，梦想着以后跟他合作。保罗了解到塞尔吉正处困境中：他参加由68年5月罢工引发的学生起义，最后住进了精神病院，妻子也自杀身亡。

高楼大厦见识过了，导演用不凡的拍摄技巧引领我们进入了昆虫的世界。出乎意料，在这里，平时令人“恐怖”的虫子门展现出了另一种不一样的美。当你近距离仔细察看这个世界时，你会发现原来毛毛虫的毛原来这么光滑；相互依偎的蜗牛温馨得赚人眼泪；勤奋的屎壳郎每天都在认真对付着他们的粪球；蜘蛛会在水下用一个小气泡作为自己的餐厅；天牛就像公牛一样在互相较劲。每只虫子原来都不曾闲着浪费光阴。　　微观下的虫子世界，带给观众的除了视觉的震撼，还有自然界无法向人类诉说的道理。

因为妇产科护士坦承12年前将有钱中产阶级的Quesnoy家的男孩与下层阶级Groselle（北非移民）家的女孩掉包，现在Quesnoy不想交还女 儿，还想把儿子Momo买过来。Momo是在粗野恶劣的家庭环境中长大的早熟聪明圆滑小惯窃，但是他到了Quesnoy家却把他们弄得鸡犬不宁。　　这是一部社会讽刺剧，对有钱阶级和没钱阶级同时进行炮轰。故事讲一个护士跟上司有染，曾故意将两个初生婴儿调包。12年后，上司的妻子去世，但他不愿跟情妇结婚，于是她大爆调包秘密，使两户贫富差距相当明显的家庭陷入各自的危机。富家愿意把自己孩子接回去，穷的那家则拼命敲诈；穷家女儿回到富家后，将很多以前的习惯带了过去；富家的女儿对自己亲身父母颇为好奇，但他们却并不想把她领回去。

在沙漠中生活的卡拉哈里人远离现代世界，在干旱的环境里自有一套谋生方式。卡拉哈里人奇哥（N!xau 饰）的两个幼子奇沙与奇尔在父亲寻找食物时被车厢的露水吸引，登上了偷猎者的卡车，却被不知情的偷猎者带走。奇哥自此踏上了追寻孩子的旅途 hellip; hellip;来自美国的法学博士安泰勒（Lena Farugia 饰）经一位心血来潮的飞行员邀请，登上了他的飞机，却为恶劣的天气影响，和动物学家马歇尔（Hans Strydom 饰）一同被困在沙漠的深处，两位博士术业有专攻，但野外生存肯定不是安泰勒的强项，女博士忙乱的表现为这次历险平添了轻松的气氛 hellip; hellip;古巴战士与非洲士兵为双方阵营而战，两个人一把枪传来传去，他们也先后做着对方的俘虏 hellip; hellip;这群人在沙漠深处的动物天堂穿插互动，上演了一出温馨轻松的喜剧。　　

法国意大利1967年让.吕克-戈达尔、克劳德.欧唐-劳拉(《狂爱情挑》)、莫洛.鲍罗尼尼、菲利浦.德-布洛卡(《杀手闹翻天》)等六位导演合导的六部短片，讲述了女性成长阶段的6个不同时期的故事，弗兰西丝.布兰切等6位当时的欧洲女星主演。　　这是一个从原始时代到未来时代的演变过程，有天真浪漫的沙滩少女、雍容华贵的古罗马艳后、泼辣机智的风尘女子...剧中的每个女人都有其独特的美，走进女人世界，让你更了解女人。

由佩雷克的作品改编成的电影却少之又少，一九七四年，法国青年导演Bernard Queysanne改编自佩雷克小说的处女作《沉睡的人》应该算其中最著名的一部了，影片获得了当年的法国让维果奖。这部散文式结构的黑白电影讲述一个普通的年青学生打算在喧闹的城市中与世隔绝以体验一种最极简化的生活，随着时间的流逝，他的生活越来越单调，行为也越来越机械，然而他的内心却愈加能更清晰地观察这个世界，他每天不断的沉思和冥想自己就好像行走在巴黎的大街小巷中，与各式各样的人群交流，同样在思考自己以前的生活状态...　　整部影片的风格很像同属于七十年代的杜拉斯的作品，全片没有一句对白，只有人物的行为动作，臆想中的场景和长得不能再长的长镜头，还有就是大量的画外音，由一个女声用法语朗读出男主角每天的日记，这无疑是一部个人风格化的实验电影，影片的其他方面比如摄影，剪辑等都还有不少值得细看的地方。

本片讲述在军事政权创独裁体制的南欧某国（影射希腊），反对政府的在野党领袖Z先生在一次演讲中遭人暗杀，政府当局公布是意外车祸而死，对这理由不能置信的人们强烈要求查明真相。从Z先生的同事那儿打听到种种迹象的检察官决定抵抗政治压力追查到底，终于发现这是一宗有计划的政治谋杀，并牵扯出许多政界的大人物。可是后来牵涉这件命案的人不是被流放就是被处以徒刑或是被杀。加斯华凭借此片一举成名，并开启了政治黑幕片的新风暴。

Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

三段发生在巴黎的爱情小故事，尽管启用的演员都很年轻，但看上去都有侯麦的味道。其一描述女孩怀疑男朋友欺骗她，于是打算在咖啡馆跟一名陌生人约会，岂料到达后发生了意想不到的情况；其二描写一对男女在公园相遇，迅速相恋拥吻，并打算假装游客住进旅馆，其实女孩已有男朋友，一个意外发生改变了两人的计划；其三描写一名小画家在咖啡馆约了一名瑞典来的游客，但偶然在博物馆门口遇上一名女子便一见钟情展开追求，不料她却是一名有夫之妇

波兰情色导演的一部名作，剧情简单。一男一女偶遇巴黎街头，彼此从陌生到熟悉再到沉迷性爱的欢愉之中，只有短短四个小时。

孤儿塞琳娜(伊莎贝尔·帕斯科饰)继承了她养父的大部分遗产，每天都要承受着她昔日继母的强烈不满。为了求得安宁，她放弃了所继承遗产的一部分，因此，骗色骗财的男友离开了她。于是，塞琳娜感到被遗弃而生活孤单，人生毫无价值。塞琳娜迈上了自杀之路。被救起后，护士热娜维耶芙(莉莎·埃雷迪亚饰)打破各种工作常规，介入到塞琳娜的生活中，积极劝说塞琳娜加入到她的瑜伽教学里来，意图通过瑜伽练习恢复塞琳娜的稳定，使其尽快脱离抑郁症的侵扰。尽管热娜维耶芙发现这对塞琳娜有明显的效果，而塞琳娜的神秘体验也微微触动了灵魂上感情的复苏，但不知为什么，热娜维耶芙的愿望并未实现......

Claudie, a young French woman, inherits her uncle's property in Algeria, much to the disappointment of her scheming cousins Diane and Manuel. On the ferry she meets and falls for Pierre, an idle young man who has squandered his inheritance and is on his way to beg from Christian, his rich but rough-and-ready uncle, who owns a neighbouring farm to Claudie's. Made to work on the farm by Christian as a loan condition, Pierre is soon a changed man, and proposes to Claudie. But when his Arab friend Zoubir invites the Europeans on a hunting party, Diane and Manuel see their chance to move against their cousin.

　　作为一名同性恋者，艾滋病这三个字对于马丁（马尔西亚尔·迪丰佐博MarcialDiFonzoBo饰）来说并不陌生，而当确诊病历拿在手中，纵使再震惊，马丁也不得不默默的接受这一现实。残酷的是，在这个节骨眼上，那个叫做卢卡斯（让-米歇尔·波特尔Jean-MichelPortal饰）的男人出现在了马丁的视线中。无可救药坠入爱河的马丁选择了在有限的生命里果断表白，可是这突如其来的热情却吓到了卢卡斯。

热爱吟诵诗歌且幽默健谈的杀手贝罗特（Benoît Poelvoorde 饰）自费请来一支摄制组为他拍摄纪录片。在镜头前，他毫无保留且毫无隐讳地展现每次行凶的全过程，并悉心讲解不同的杀人技巧。摄制组成员从最初的观众逐渐演变成贝罗特的帮凶，这一种疯狂之人仿佛失控的汽车，飞速向毁灭的终点驶去……　　本片成本仅为15000美元，却成为比利时当年商业上最成功的影片，并且荣获1992年戛纳电影节SACD奖最佳影片和青年特别奖、1993年法国电影评论协会奖最佳外语片奖、1992年Sitges – Catalonian国际电影节最佳男主角（Benoît Poelvoorde）和最佳影片奖、1992年多伦多国际电影节Metro媒体奖。　　本片导演Rémy Belvaux于2006年9月4日去世，享年40岁。

美国女孩罗伦（戴安•琳恩 饰）随母亲改嫁来到了法国生活。罗伦的性格比较内敛，也没有很多的朋友。于是当她移居法国她认识了当地男孩子丹尼尔，她的生活也产生了改变。　　因为，这两名年轻人相爱了。一位老绅士朱塞（劳伦斯·奥利弗 饰）给他们讲述了一个深情的传说：如果相爱的人日落时分在叹息桥上亲吻，他们的爱便会天长地久。在朱塞的帮助下两人前往威尼斯的叹息桥，罗伦的母亲以为自己的女儿被绑架了。警察一路追踪，这时才发现朱塞原来是名小偷，但这次他是真心实意想要帮助一对小情人。　　好事多磨，最后丹尼尔跟罗伦又能否实现期待多时的浪漫之吻呢？

结束了法国对阿尔及利亚战争之后，同在撤离队伍中的美籍雇佣兵波普和法国军官巴朗偶然相识，又分道扬镳。命运却让这两位性格迥异的男人再次相遇。巴朗为了完成友人生前的承诺，答应冒险进入公司保险库放回一笔价值不菲的有价证券；而碰巧卷入其中的波普则觊觎着保险库中的巨额现金。当他们打开保险库后，却意外发现被卷入了更大的事件中。面对眼前的“囚徒困境”，两位硬汉必须做出艰难的选择。

上集人马重新召集，在20年后与老影迷新影迷一起继续分享他们的爱情故事。已经不再是赛车手的路易正在和一个年轻女子交往，而当上电影制片的安娜却一心想将20年前的罗曼史拍成电影。于是他们重逢，彼此间却也逐渐撩起往昔的情愫。

朱利安（让-路易·特兰蒂尼昂 Jean-Louis Trintignant 饰）是一名成功的地产商，拥有着人人艳慕的美满生活。然而，好友克劳德的死却将朱利安拖入了万丈深渊之中，霎时间，他成为了警方怀疑的对象。更糟的是，朱利安的妻子玛丽安（卡罗利娜·西奥尔 Caroline Sihol 饰）的妻子也死了，不仅如此，玛丽安被查出在生前一直同克劳德维系着情人的关系，这简直成为了朱利安就是凶手的铁证，警方很快就发出了通缉令。　　在女秘书芭芭拉（芬妮·阿尔丹 Fanny Ardant 饰）的帮助之下，无处可逃的朱利安找到了藏身之所。为了替朱利安洗清身上的不白之冤，芭芭拉孤身一人展开了对事件的调查。在此过程中，朱利安和芭芭拉这一对欢喜冤家碰撞出了爱情的火花。

《穿墙人》（Le Passe-Muraille）改编自法国作家马歇尔‧埃梅的著名小说，音乐剧版本曾荣获法国最具权威的Mollier奖（最佳音乐剧奖，最佳导演奖）　　电影版由《虎口脱险》男二号布尔维尔主演：一个普通的公务员迪特律（音）有一天突然拥有了能穿墙的特异功能。该剧描述了利用穿墙的功能，洗劫宝石店，帮助邻居的迪特律爱上一位检察官的妻子伊莎贝尔发生的故事。

黑白密室偵探片，十個角色，一女九男，其中一個是兇手。「過去我沒聽說過這戲，為了拍《8美千嬌》，我看了一遍，令我獲益良多，對那年代的美國電影瞭解得更清楚。」（奧桑）《Marie-Octobre》很寫實，是齣沉重的電影，拍得一板一眼。奧桑往相反方向走　－　輕鬆、非寫實、七彩、諷刺（人物互相指控而來）。 同類克里斯蒂式偵探片，奧桑較喜歡佳咸美頓（Guy Hamilton：《破鏡奇案》(The Mirror Crack'd)，《午日奇屍》(Evil under the Sun)，還有Sydney Lumet的《東方快車》。《8美千嬌》參照此片最多的是佈景設計，像客廳、書房、睡房、飯廳等。

改编自法国社会新闻事件，藉著一宗青少年抢劫杀人案件反映当今法国年轻人深受美国大众文化的影响而盲目崇美，以至迷失了正当的生存意义，主角是三名年约二十的男女，娜塔丽与艾瑞克是一对恋人，他们梦想凑足一千万法朗前往美国开服装店做老板，于是纵恿一起居住的朋友布鲁诺一同行劫。方法是由娜塔丽当鱼饵勾引有钱的单身男人，再设法让两个男的入屋抢劫，不料行动时失控而杀了人 ..... nbsp; 　　导演贝尔特朗德．塔维尼埃以鲜明的现代色彩和反叛精神来刻划失根青年虚无的生活态度，堪称上乘的社会写实作品，曾获柏林电影节最佳影片金熊奖。

二战期间，英国一架飞机在执行轰炸任务中，被德军击中，几名英国士兵被迫跳伞逃生。他们约好在土耳其浴室见面，并用这次行动的代号“鸳鸯茶”作为接头暗号。　　他们分别降落在法国巴黎德军占领区的不同地点。大胡子中队长雷金纳德被动物园管理员所救。而另外两名士兵，也分别在油漆匠奥古斯德 （布尔维尔 饰）和乐队指挥斯塔尼斯拉斯（路易·德·费内斯 饰）的帮助下掩藏好了。即便德军展开了全城的搜索，油漆匠、指挥和中队长还是在浴室顺利地会面，几经辗转，英国士兵终于接上了头。几个原本并不认识的人，就这样结成了生死同盟，与敌人展开了斗智斗勇的生死游戏。同时，也闹出了不少温情的笑话。他们用微薄的力量对抗严酷德军，险相迭生，滑稽搞笑，为了逃出虎口，共同战斗。

二战期间，纳粹开进了法国，巴黎成了被占领区，物资紧张，出现了黑市交易。　　一天晚上，宵禁前，一对夫妇来到了小酒馆，之后又来了一位中年壮男；丈夫嫉妒妻子与中年壮男搭讪，于是打了妻子的耳光，妻子离去，所有的人都沉默。当中年壮男准备离开时，却被丈夫拦住了，丈夫请他吃晚饭。　　晚饭时，所有的人都在怀念有猪肉的日子——对话很有趣，却也伤感。丈夫得知中年壮男是一名油漆匠的时候——法语的油漆匠与油画家是同一个单词，这也就是误会出现的原因，就向他交了底，说自己是走私猪肉的，需要找一位同伴帮忙，主要工作是在宵禁期间，从巴黎的一端用行李箱转移猪肉到另一端，为次日的黑市交易做准备。‘油漆匠’很感兴趣，两人达成共识。　　两人来到Louis的店里搬猪肉，中年壮男突然发飙，要求Louis付“遮口费”，否则就叫警察，他采取的手段是系列的，且极其流氓（指意识形态）的。所有的人都被他打败了，Louis赶快掏钱送瘟神，两人继而开始了精彩的穿越巴黎之行。　　第21届威尼斯国际电影节(1956)　 沃尔皮杯-最佳男演员　 布尔维尔　　第21届威尼斯国际电影节(1956)　 金狮奖(入围)　 克劳特·乌当-拉哈　　第11届英国电影和电视艺术学院奖(1958)　 电影奖-最佳外国男演员(提名)　 让·迦本

（转自IMDB）Pierre is a shy man whose sole focus in life is studying astrology in solitude, which is often difficult since he still lives at and studies in his parent's house. His parent's would rather he date and get married. He takes on this task with verve. Not knowing how to approach women in a romantic way, he watches how other men operate and tries to emulate them, most often without success. He ends up attracting the one woman he doesn't really want, a fun loving woman named Laurence who lives next door, but he becomes obsessed with Stella, a singer he sees on television. He believes her love song is being sung directly to him. As Pierre tries to get away from Laurence while pursuing Stella, he may miss the perfect match who may be right under his nose. Written by Huggo

法国经典爱情复仇片，性感女神莫妮卡贝鲁齐激情演出！　　　　地中海的小镇上，彼图和他的好友吉勒斯走在一起。彼图因为被人陷害入狱，今天刚好5年刑满获释。而吉勒斯现在已经成了镇上的黑帮老大。回到哥哥的家里，哥哥已经结婚了，过着充实安逸的生活。然而，让彼图震惊的是，哥哥已经怀孕的妻子，竟是5年前自己的女朋友——性感美丽的玛居丽……她望向彼图的目光中，有幽怨，也有欢欣……　　彼图在迪厅酒吧当服务生，俊郎的他很招女人们的喜爱。5分钟的时间，那个穿粉红色迷你裙的女人就钻进了他的怀里……然而，酒吧里的流氓却惹事了……他们殴打一个男客人，并企图强奸其女友……彼图看不下去，冲上去阻止……那对被流氓殴打的男女带着一群人回到迪厅寻仇……混乱中，流氓开枪打死了他们，并嫁祸给彼图……这时黑帮老大出现了，他表示会帮助彼图，却枪杀了唯一的活口……　　哥哥不愿意彼图连累他，危及他的妻子和家庭；无处可去的彼图只好一路逃亡，暂居一个旧日朋友的家里……然而，老奸巨滑的黑帮老大吉勒斯为了除掉彼图，终于露出了真实面目……他枪杀了彼图的哥哥……彼图也突然明白了原来陷害自己入狱的人正是黑帮老大……愤怒的彼图接过嫂子递过来的枪，开始了疯狂的复仇……

落寞的青年亚历克斯（德尼·拉旺 Denis Lavant 饰）独自徘徊巴黎街头，他的女友移情别恋，不久又要去服兵役，钟爱的电影事业前景模糊。偶然机缘，亚历克斯进入一个私人聚会，并结识了美丽的女孩蜜蕊拉（蜜蕊拉·皮雷 Mireille Perrier 饰）。蜜蕊拉此前与男友伯纳情深意笃，为了爱情她甘愿奉献一切，这却让对方无法承受如此炽烈的感情，只能选择逃避。相同的境遇让他们走到一起，互诉各自的情感经历，两人的心由此更加贴近。亚历克斯和蜜蕊拉相互依偎，空气中弥漫着悲伤无望的气味……　　本片为莱奥·卡拉克斯（Leos Carax）导演处女作，并荣获1984年戛纳电影节青年奖。

一部关于一个穷人和他的狗的短片，法国导演让·雅克·贝奈克斯的电影处女作

法国导演维达尔想重拍一部默片时代的吸血鬼影片。看过香港电影《东方三侠》后决定启用其中的女主演张曼玉。张到法国后只能用英语与周遭的人沟通，所以拍摄过程很不顺利。这其间，大家都在议论张与服装师的异常关系，制片人也开始怀疑导演维达尔的能力和动机。有一天，导演在看完刚拍完的镜头后突然出现精神不正常的状况，制片人终于要决心撤换导演和女主演......《伊》片以戏中戏的形式展开，以虚实结合的手法表现一部影片在拍摄过程中台前幕后的种种状况，探讨人与艺术，即现实与梦幻扑朔迷离的联系。

法国1968年瓦勒里安.包齐瓦克(《野兽》《传说》)又一经典情色名作。　　在传说中的Goto岛上，所有居民都在残暴的君主Goto三世的统治下辛苦劳作。当君主的妻子Glyssia救了一个叫Grozo的男人免于死刑之后， Glyssia还给了他一份安稳的工作，后来杀死当地的捕蝇鸟。但没有人意识到Grozo贪恋的不仅仅是皇后Glyssia的美貌，还有王位也是他的觊觎之物。

故事发生在1997年的巴黎，卡蜜尔（阿涅丝·夏薇依 Agnès Jaoui 饰）是一名风风火火的热情女子，她不仅当着兼职导游、正在撰写毕业论文，与此同时，她还揽下了帮助姐姐奥戴尔（萨宾·阿泽玛 Sabine Azéma 饰）寻找新房子的责任。一次偶然中，卡蜜尔撞见了默默流泪的男子马克（朗贝尔·维尔森 Lambert Wilson 饰），马克的眼泪让卡蜜尔怦然心动，巧合的是，马克正好是一名房产销售员。　　漂亮的卡蜜尔身边不乏追求者，西蒙（安德烈·杜索里埃 André Dussollier 饰）就是其中的一员，然而，尽管他创造了很多和卡蜜尔接触的机会，但卡蜜尔对于他的殷勤似乎视而不见。一幢豪华公寓将这一干人等联系到了一起，摩擦出了灿烂的火花。

别名：Trop belle pour toi Too Beautiful for You 由杰拉尔 德帕迪约饰演的贝尔纳有一个非常美丽的妻子，还有两个孩子，可是他却偏偏与其貌不扬的约西娜坠入情网。贝尔纳的妻子只好找约西娜了解究竟，可约西娜也说不清所以然。约西娜只好去问贝尔纳，谁知贝尔纳也无可奉告。

The film follows the story of three girls in contemporary Paris. One searches for her lost mother since she knows she's adopted. The other has come out of a coma and needs to have a love relationship aside from his mysterious father. The third one is a crook who redeems herself through love. The action is commented by songs and dance routines.

托衣舞女安娜对一个神秘的女客人一见钟情,辞随其回到别墅,之后安娜开始不停做噩梦,在梦中她毫无目的地杀着人.神秘女人,精神病医生,还有隔壁监视着他们一举一动的一男一女......安娜怀疑自己发了疯,精神陷入一片混乱之中...... 　　

在与一名性感的巴黎女子苏茜共度了激情的一夜后，一位在法国纵欲享乐的年轻美国人发现，苏茜不仅不告而别，并且带走了他所有的钱！她在一盒香烟上写下了告别留言，这也象征着一段欲望的冒险旅程的开始，带领我们经历了世界上五个不同的爱情故事，串起一个情欲的圈：爱的循环... 风流倜傥的美国人杰克（John Sibbit 约翰 bull;斯比特 饰）邂逅美丽迷人的巴黎女郎苏西（Marie-France 麦瑞 bull;弗朗斯 饰），两人共渡激情一夜。清晨醒来，苏西不辞而别，并卷走捷克的钱财，只留下写有留言的香烟盒。 倒霉的杰克用兜里仅有的钱来到法国南部，与女商Brigid（Josephine Jacqueline Jones 饰）一夜风流。随后香烟盒经女商之手又来到了意大利伯爵克莱斯比（Pierre Burton 饰）的手中。接着香烟盒开始了一段漫长旅行：伯爵夫人、亚裔女房东、大腹便便的胖子 几经辗转，周游各地的香烟盒再次回到了主人的手中。　　

本片由欧州顶级艳星扎拉怀特斯主演，讲述荒y-的古埃及时代克力奥帕特拉的传奇故事。片子的拍摄手法有些特殊，y-乱的场景，SM女奴，角斗士互相残杀，虽没有血流满地的场面，却可以另观者感受到古埃及宫廷内贵族的高贵，奴隶的低贱，在那里没有人道，没有自由，有的只是残酷的统治者与被统治者。

夏布洛尔身为法国新浪潮中坚力量，将此片《爱丽丝最后的逃离》的氛围渲染涂抹得紧张不安悬疑十足，大量不和谐的音符充斥在变异的空间里，制造了一种超现实的迷离气氛，焉知真假难辨是非。

"Two暂无内容wealthy暂无内容aristocrats暂无内容lure暂无内容a暂无内容virginal暂无内容girl暂无内容to暂无内容a暂无内容Spanish暂无内容island暂无内容for暂无内容a暂无内容night暂无内容of暂无内容sex,暂无内容death暂无内容and暂无内容cannibalism."